egoistic

英 [ˌiːɡəʊˈɪstɪk]

美 [ˌiːɡoʊˈɪstɪk]

adj.  同 egotistic; 利己主义的; 自私自利的; 以自我为中心的

BNC.41270 / COCA.36195

柯林斯词典

• 同egotistic
  Egoisticmeans the same asegotistic.

英英释义

adj

• limited to or caring only about yourself and your own needs
  Synonym:egoisticalegocentricself-centeredself-centred

双语例句

• For Chinese aesthetics in the latter half of the 20th century, there is a contradiction between the egoistic position of national cultural personality and the strong narration and request of international identification.
  摘要20世纪后期中国美学的民族文化个性本位立场与其强烈的国际认同诉求相矛盾。
• The utility function model of friendship index expounds the prerequisite and degree of altruistic, egoistic, harm and ride-free behavior that they conform to economic law.
  行为的敌友指数效用函数模型，在个体水平上说明了利他、利己、损人和搭便车行为发生的条件和程度，指出它们都是符合经济学规律的。
• He is egoistic and never shows thoughts for others. A friendly person thinks of others, and does not insist on his own "rights".
  他是个以自我为中心不为别人着想的人。一个友善的人，常为别人着想，不会固执己见；
• Adam · Smith advanced that egoistic economic man can efficiently boost the development of social collective interest under the control of market or "invisible hand".
  亚当·斯密提出，利己的经济人在市场即看不见的手的支配下，可以有效地促进社会整体利益的发展。
• To keep the egoistic notion on rights is to erect the social development concept of people foremost, confirm and guarantee social members 'basic rights as logical start point, and to establish and improve all kind of systems and corresponding relieve system of rights.
  坚持权利本位理念，就是要树立以人为本的社会发展观，要以确认、保障社会成员基本权利为逻辑起点，并以此来构建和完善各项制度及相应的权利救济体系。
• Dreams are absolutely egoistic.
  梦是绝对以自我为中心的。
• If you compare yourself with people who are smaller than you, in some way lesser than you, then you will become very egoistic.
  如果你把自己和人们比较而他们比你弱小，在一些方面比你弱小，那么你将成为非常自我中心的。
• Going out of the egoistic position of national culture and making an approach to the generality of human aesthetics by way of individual materials of Chinese aesthetics, seems to be one of the useful ways to the self-deepening of Chinese aesthetics in the new century.
  走出民族文化本位立场，以中华审美之特殊性材料研究人类美学之普遍性问题，似可成为新世纪中国美学自我深化的一个具体途径。
• Given the egoistic orientation of adaptation, the speaker would probably opt for reinforcement rather than mitigation if he were not empathic with the hearer.
  如果说话人只是顺应语境制约而不对听话人移情，鉴于顺应的利己取向，他可能会选择语用加强而不是语用缓和，可见非移情顺应不能解释语用缓和现象的发生。
• Importance attached to these three objectives reflects three different values: egoistic, altruistic, and biospheric.
  对这三种目标的重视程度反映了三种不同的价值取向：利己取向、利他取向、生物取向。